An exchange with Melanie Phillips about Islam

Melanie Phillips replied to my article critiquing her approach to Islam and I wrote back to her. Here, with her permission, is her e-mail. Below it I repeat her entire e-mail, with my replies to her (which I’ve slightly revised) interspersed.

Miss Phillips writes:

You have misunderstood and misrepresented my position. It is simply not true that I think “there are no real enemies.” I have written precisely the opposite. I do not think jihadism is a recent phenomenon and nothing I have written suggests that I do. I am well aware that it is rooted in Islamic theology and history, and have written as much in direct terms. However, to write off the whole of Islam and all Muslims as therefore irrevocably wedded to violent jihad, and for all time, leaves no way whatever to describe those Muslims, like the Sufis, who have a very different interpretation of their religion. They may be a small minority, but they exist. I have heard it said that such people are not “real” Muslims at all. I do not think it is for me or anyone else to say who is or is not a “real” Muslim, not least because this smacks of wrenching the evidence to fit a theory.

Your dismissal of the duty to tell the truth in the face of the lies being told by the Islamists is the most deeply alarming part of your argument. The fact that people are irrational should not mean that one should remain silent in the face of the lies they tell. One has an absolute duty to put truth into the public domain and challenge and expose propaganda. There are certainly some Muslims—maybe many—who are listening. They have only heard the propaganda; the truth gives at least some of them pause. That is worth doing.

But there are other more urgent reasons for telling the truth to mendacity. The reason the Islamists are making the running in Britain is precisely because of the silence that greets the lies they tell which are colonising public debate as a result. It is not a matter of persuading them; it is more a tactical check on the power of their ideas to spread. The lies are infectious; they spread hysteria. Once they are directly challenged, those who tell them rapidly deflate and have to move on to other grounds altogether. What you are missing completely is the effect they are having on public discourse generally.

It is quite untrue to suggest that I think that the power of reason will turn fanatics into model citizens. I say in terms that the belief that reason can solve all problems is the key liberal delusion. I say in terms that the preaching and teaching of incitement to hatred and violence that is going on unchecked in Britain in mosques and madrassahs, on campus in prisons and in youth clubs, should be forcibly stopped and the proponents prosecuted or thrown out. I believe we are in a war and must use some of the weapons of war. You unaccountably ignore this part of my argument altogether.

Your sneering at my analysis of the part played by alienation is unwarranted and, I’m, afraid, crass and ignorant. Just as with any cult, there are people whose circumstances make them particularly vulnerable. There is a growing number of young Muslim professionals in Britain—not many, true, but once again they exist—who are impervious to the siren song of the Islamist recruiters because they have a more solid sense of their own identity. We should surely pay close attention to the circumstances which make certain young Muslims, by contrast, prime jihad fodder. Brushing aside the lethal intersection of cultural alienation and predatory jihadism, as you do, on the grounds that the only analysis to be allowed is that “Islam is the problem” both ignores the actual routes to extremism and once again wrenches the evidence to fit a theory.

You have a crude, black and white approach to this problem. I think it is much more complex than you allow. But what is worrying is the way you have misrepresented my argument by stripping it of that complexity.

Best wishes
Melanie

Here is Miss Phillips’s e-mail again, with my replies.

MP writes:

You have misunderstood and misrepresented my position. It is simply not true that I think “there are no real enemies.” I have written precisely the opposite. I do not think jihadism is a recent phenomenon and nothing I have written suggests that I do. I am well aware that it is rooted in Islamic theology and history, and have written as much in direct terms.

LA replies:

But you said this:

“In particular, what must be combated with the utmost vigour is the Muslim culture of grievance, the belief that the West is engaged in a conspiracy to attack and destroy the Islamic world.

“This delusion has meant that many Muslims misrepresent Islamist aggression as self-defence, and the West’s attempt to defend itself as aggression. This double-think means that Britain is itself blamed for the attacks mounted upon it.”

You are saying right out that Muslim hostility results from their belief that the West is currently attacking Islam. You are ignoring the fact that Muslims have always seen all non-Muslims as their aggressive enemies, that Islam by definition defines all non-Muslims as being in an aggressive war against Islam.

MP writes:

However, to write off the whole of Islam and all Muslims as therefore irrevocably wedded to violent jihad, and for all time, leaves no way whatever to describe those Muslims, like the Sufis, who have a very different interpretation of their religion. They may be a small minority, but they exist. I have heard it said that such people are not “real” Muslims at all. I do not think it is for me or anyone else to say who is or is not a “real” Muslim, not least because this smacks of wrenching the evidence to fit a theory.

LA replies:

Your basic position is that we cannot make any general statements about Islam, because such statements will perhaps not be fair to a small and insignificant number of genuinely moderate Muslims whom you admit may not even exist. Your concern to avoid the possibility of an unfair statement about a small and insignificant number of people who may not even exist, trumps your willingness to form an understanding about the main and dominant thrust of Islam. Liberal anti-discrimination remains your highest value and guide. Thus, in the name of liberal pluralism and inclusion, you support the continuing mass immigration of Muslims into Britain.

MP writes:

Your dismissal of the duty to tell the truth in the face of the lies being told by the Islamists is the most deeply alarming part of your argument. The fact that people are irrational should not mean that one should remain silent in the face of the lies they tell. One has an absolute duty to put truth into the public domain and challenge and expose propaganda. There are certainly some Muslims—maybe many—who are listening. They have only heard the propaganda; the truth gives at least some of them pause. That is worth doing.

LA replies:

I have no idea what you mean by saying that I’m dismissing the duty to tell the truth in the face of lies. If you mean that I am not primarily concerned about persuading Muslims that the West is not a bad guy, that is true. This is because it is not what Muslims believe that really matters; it’s what WE believe. We ultimately cannot have any real influence over what Muslims believe. Our belief that we do is an illusion. For example, you think that if we present evidence to the Muslims that we are not attacking them, that will convince them that we are not attacking them, and so they will give up their hostility. Your whole assumption is that their hostility is based on some false belief about what we are doing. That assumption is false. Their hostility is based on the fact that we are infidels. And nothing we do, other than converting to Islam, can change that.

However, I certainly believe that we should be very up front in telling the Muslims what we think of them. We should say very clearly that we recognize that Islam is a threat to us, and that we therefore have to defend ourselves. We must say this, not to get into a dialog with them, but in order to ‘splain things to them so that they will know why we are taking the steps that we must take to defend ourselves.

As Bat Ye’or said once, and I quoted her at FrontPage Magazine, we shouldn’t be concerned about saving the Muslims’ souls, since that is beyond our power. We need to be concerned about saving ourselves.

MP writes:

But there are other more urgent reasons for telling the truth to mendacity. The reason the Islamists are making the running in Britain is precisely because of the silence that greets the lies they tell which are colonising public debate as a result. It is not a matter of persuading them; it is more a tactical check on the power of their ideas to spread. The lies are infectious; they spread hysteria. Once they are directly challenged, those who tell them rapidly deflate and have to move on to other grounds altogether. What you are missing completely is the effect they are having on public discourse generally.

It is quite untrue to suggest that I think that the power of reason will turn fanatics into model citizens. I say in terms that the belief that reason can solve all problems is the key liberal delusion. I say in terms that the preaching and teaching of incitement to hatred and violence that is going on unchecked in Britain in mosques and madrassahs, on campus in prisons and in youth clubs, should be forcibly stopped and the proponents prosecuted or thrown out. I believe we are in a war and must use some of the weapons of war. You unaccountably ignore this part of my argument altogether.

LA replies:

Yes, of course, I understand that you want to prosecute or expel the Muslims directly committing incitement to hate and terror. Fine. But all the other Mulims, who basically support the incitements to hate and terror, you want to persuade using sweet reason.

MP writes:

Your sneering at my analysis of the part played by alienation is unwarranted and, I’m, afraid, crass and ignorant. Just as with any cult, there are people whose circumstances make them particularly vulnerable. There is a growing number of young Muslim professionals in Britain—not many, true, but once again they exist—who are impervious to the siren song of the Islamist recruiters because they have a more solid sense of their own identity. We should surely pay close attention to the circumstances which make certain young Muslims, by contrast, prime jihad fodder. Brushing aside the lethal intersection of cultural alienation and predatory jihadism, as you do, on the grounds that the only analysis to be allowed is that “Islam is the problem” both ignores the actual routes to extremism and once again wrenches the evidence to fit a theory.

LA replies:

I dismiss your alienation analysis (1) because it’s small potatoes compared to the Muslim phenomenon as a whole, and (2) because it’s typical of a certain Western approach I’ve discussed many times, the tendency to explain Islamic radicalism in terms of some discrete socio-economic phenomenon understandable in Western terms, rather than in terms of ISLAM ITSELF. Muslims have been waging jihad war against non-Muslims for 1,400 years. There are minor variations from time to time and place to place in the exact manner of this jihad war. But it all follows the same basic, Islamic-authorized pattern and comes down to the same thing. Yet Western intellectuals refuse to admit this and look for some cause, any cause, other than Islam, to explain it. Leftists explain it in terms of Muslims being upset about evil Israel oppressing the poor Palestianians. Sociologists explain it in terms of alienation attendant on immigration into the West. Bernard Lewis explains it in terms of an inferiority complex caused by the Muslims being “left behind.” I could go on and on. What all these fancy theories have in common is that they ignore Islam itself as the cause of Islamic radicalism. And if I used a sneering tone, that is why I used it.

MP writes:

You have a crude, black and white approach to this problem. I think it is much more complex than you allow. But what is worrying is the way you have misrepresented my argument by stripping it of that complexity.

LA replies:

Miss Phillips, I understand that Islam is our adversary and that it is our mortal enemy. If that to you is a crude black and white approach that you disdain, then you are admitting that you will never see the truth about Islam and that, like a liberal, you will keep diddling while the West burns. The fact that you refuse to say that Muslim immigration into Britain should be stopped is proof of your ultimate lack of seriousness about the issue.

Best regards,
Lawrence Auster

—end of initial entry—

Anthony D. writes:

You blew her out of the water. I think this was one of your finest rebuttals. Ms. Phillips’s metaphysical approach to the Islamic problem is actually aiding the Moslems’ agenda. By failing to see—as she so condescendedly charged you with—the very simple black and white nature of Islam’s existential threat to the West, she is missing the very big and obvious picture. Liberalism demands that the very notion that the savage can and may be anything other than noble, be banished to the furthest reaches of the self, beyond the frontiers of reason. Why, is a mystery. One observation is that despite all evidence that the ideology of Islam is awful, and stands against absolutely everything liberals stand for, liberals refuse to attribute collective responsibility to the millions standing in solidarity with its violence and global aspirations. Instead, the focus is placed on the minority of Moslems who may not demonstrate obvious hostilities against the rest of the non-Moslem world. So for the tiny minority of Moslems who don’t outwardly subscribe to jihad, we have to ignore tens of millions of Moslems who for example make up the bulk of jihadi fervor in Pakistan each and every Friday sermon.

This anti-reason mindset seems compulsive and instinctual for the apologists of Islam, and extends into other areas of the political, social, and moral debate. In each case, moral equivalance seems to be at the foundation of the construct supporting the main theme that somehow the Other “thinks and feels just like us.” There is a resistance in the minds of many to identify religious, conservative Moslems with violence. It is impossible for them to reconcile the followers of the teachings of Mohammad with the teachings itself.

Ben writes:

It’s amazing how your arguments were so clear but she just cannot grasp it. Very simply (see this is the sin right here) you were saying Islam is the problem. But for the liberal this issue must be complex and not black and white.

You said:

“Phillips, the “conservative” in this debate

Okay, well, if this is true we have no choice now but to wait for one of two options:

1. Britain will be taken over by the Moslems and Sharia law will be imposed.

2. Liberalism will be destroyed by the pain and suffering which is coming and will reawaken Britain’s Christian roots and nationalism. (not the silly solidarity Blair speaks of)

I can’t see any other scenario.

LA replies:

Right, if Melanie represents the “conservative” side of this debate, then that means there is NO serious response to the Islam threat on the horizon for the foreseeable future, and the only way the British might turn around is by the worst coming to pass.

Jeff in England writes:

This is great stuff. Would Melanie have accused you of black and white thinking regarding opposition to the followers and teachings of Hitler or Stalin?…i doubt it. Melanie’s problem is that like Robert Spencer, she has a very deep liberal psychology to defend…. She wants us all to live together in one happy world, and will in the most deceptive way pretend to be dealing with the threat of Islam in a “complex” way when she is really appeasing it. I say deceptive not to insult her but because she will never take an issue to its logical conclusions because of her liberal agenda, even if she seems to be “conservative.” As I’ve said recently, we are getting this scenario a lot.

It is so obvious that Islam needs to be stopped from growing in the West no matter how moderate it seems. Didn’t the recent Cartoon Affair and the Rushdie Affair before that prove that? But no, Melanie won’t confront that reality. She has to play at attacking Islamic fundamentalism while encouraging “moderate” Islam, a smokescreen for letting Islam and Muslims continue in their takeover of the West.

I asked her the simplest question: Would she suppport the banning of Islamic immigration? and she wouldn’t answer me.

Not to ban it means Muslims will become the majority by the end of the century. Melanie seems not to mind that as long as they are professional educated Muslims who may not listen to the “Islamist recruiters” (many “Islamist” Muslims, to use the term are very educated, very “professional” and very able to integrate but choose to oppose the West). Again I’m sorry this reply is not more detailed I’m really in a hurry. But on first glance I agree with every thing you’ve written. What a shame!!(joke).

Anthony J. writes from England:

You wrote:

“Right, if Melanie represents the “conservative” side of this debate, then that means there is NO serious response to the Islam threat on the horizon for the foreseeable future, and the only way the British might turn around is by the worst coming to pass.”

You are quite correct; there is no serious response as of yet in current mainstream thought in the UK, and it is sadly (and, as a Londoner, worryingly) the case that it may take further violent attacks such as the one which took place a year ago, or worse, in order for an appropriate response to be formulated.

I suspect this is also the case in the United States and elsewhere in Europe.

Thank you for your continued work.

J. writes:

Note that Phillips is more concerned about Islam “colonising public debate” than colonizing Britain. Typical liberal worldview: satisfied to hold the imaginary high ground of liberal principle in the world of debate, while refusing to defend themselves in the real, physical world. It’s not a battle of concrete cultures or countries, but only a battle of ideas, and the only threat is “the power of their ideas.”

LA replies:

J. has just discovered something key about Phillips that I’ve noticed before but never articulated. Her main complaint about both the Muslim influence in Britain and about PC is that debate has been stifled. She wants free and open debate. She wants people to be free to criticize Islam. But, as it turns out, that’s the main thing she wants. It is, as J. says, a typical liberal position. She’s not defending Britain substantively. She’s defending a liberal value of free speech. And, being a liberal, she cannot recognize that if the substantive British society that she refuses to defend from the Islamic invasion goes down, her liberal values will go down with it. (See the preface, “A Word to the Reader,” in The Path to National Suicide.)

Karen writes from England:

An excellent critique of Melanie’s article, which proves that, in essencem she is a liberal. She formerly wrote for the Guardian until she had too many disputes with the editor and thought they were too left wing. I wonder if she will answer you and what she would think about stopping all Moslem immigration. She has never said this and I expect that if she did, her articles would not get published as she is already considered by many to be beyond the pale. She is brave in continuing to write as she does at least bringing this problem to public attention and she had major problems getting her last book published. However, she is still in denial about the real problem i.e., Islam itself.

The problem for liberals is that they have no religion themselves and because they believe others are like them, they cannot understand that others do believe in religions and follow them fanatically. Liberals are themselves intolerant of others with non liberal views but when they come face to face with real intolerance in the form of Moslems or perhaps later the Chinese, they will crumble.

The Bible, 1 John 4, may describe the situation the West now faces. The Moslems, believers in the false prophet Mohammed, the anti Christ, have been sent to challenge the post Christian West. As writer Ben said we will either rediscover our Christian roots or be converted to Islam.

Matt H. writes from England:

I wondered when you and Ms. Phillips were going to “have a go” at each other. I have had a few brief email exchanges with her, poising the question of “Islamist” or Islam itself as the root problem with Britain. She doesn’t view any of this in “black and white” terms simply because to confront it publicly as such, would see a swift end to her journalistic career in this country. Having said this, I do have to admire her bravery in standing up to some of the ultra-liberal intelligentsias that corrupt the public debate on this issue. She is like the “black sheep” of the liberal flock of lambs that are lining up for the slaughter, and she is at least semi-conscious of this reality. If she were to take the VFR position on Islam, she would be writing leaflets for BNP. (Some BNP members have publicly acknowledged her writings and criticisms.)

I do notice that when she speaks in America, she toughens up a bit more, and feels at liberty to be more frank about it. But here in Britain, there is an invisible plug that gets pulled whenever anyone crosses the line when discussing Muslims or Islam. I think if someone fails to observe the holy word “tolerance” at least once in the discussion of Muslim terrorism, you automatically get disqualified from the debate. If I hear the word tolerance anymore in association with terrorism, I think I will get physically sick. Today, on the radio, I think I heard that word about ten times in a span of five minutes while they were paying tribute to the 52 souls who perished last year. It was disgusting to hear people one year on, still basically saying: “We are tolerant! Therefore, we will tolerate more terror!”

Charles G. writes:

That was a superb “deconstruction” of Phillip’s argument. I have found that when you expose the essential “liberalness” of a people’s ideas, they tend to escalate the dialog into a contentious framework.

They know they are on weak ground and a part of them realizes they are simply carrying water for the hard left. By maintaining your consistency in the face of liberal hysterics, I think you will gradually bring them around to the truth. A person confronted with the truth will always be hostile initially before accepting the inevitable.

LA writes:

Two different explanations have been offered, that Miss Phillips takes the positions she takes out of liberal conviction, and that she takes them because she reasonably fears being closed out of British newspapers if she stated her true, more conservative, views.

Jeff writes:

I don’t have the time to say anything more in detail about Melaniegate in VFR. But Karen and Ben and maybe others seem not to realise that Melanie openly declares she is a liberal. That doesn’t mean she doesn’t have internal psychological /political contradictions that press her but she is a liberal by admission. This is an important distinction to make and if you can point this out it would be helpful. There certainly are serious UK conservative (non-BNP) thinkers on the Muslim issue: Anthony Browne, Leo McKinstry, Minette Marin, Barbara Amiel, Michael Gove to name five. Douglas Murray, whatever bracket you put him in, is worth reading.

LA writes:

Jeff has more or less answered my question. It’s clear that Miss Phillips wears her liberalism on her sleeve and that she is saying what she says out of conviction, not out of fear of how saying otherwise would affect her career.

But that raises a further question. Suppose Melanie did come to agree with, say, the idea that all Muslim immigration should be stopped and that many Muslims in Britain should be deported or encouraged to leave, with the aim of reducing the Muslim population in Britain? Would saying that get her expelled from the mainstream? I suppose it would. After all, how many pundits in the (somewhat less PC) American mainstream press take that position? None. But is that because they believe it but are afraid to say it, or is it because they don’t believe it? I think it’s the latter. After all, even in the world of the Web, the number of by-lined writers who argue for such a position is minuscule. (Can anyone give me a list of names? Does even Robert Spencer argue for stopping and reversing Muslim immigration? I don’t think so.) My sense is that it’s because people are still in a basically liberal mindset where they can’t even conceive of taking such a position. However, my guess is that if you had an established writer who had well-known positions on a variety of issues, not just on Islam, who had a certain amount of “weight,” and so could not be dismissed as a crank or extremist, who argued that Muslim immigration must be stopped and reversed, I think he would be able to make that argument in at least some mainstream venues. But maybe I’m really thinking here of the Web and not the print press.

Andrea writes:

About your reply to Melanie Phillips, two words: Well done! And see how she “swerved”: “your sneering…” “You have a crude…?” It makes me want to say “ouch” when I read it. But, alas Melanie, the truth is unpleasant! She mistakes the awfulness of the truth for rudeness. These are indeed awful truths that will require tough, unpleasant measures. Not the least of which, if I may say so, is the courage to say what is true and endure name-calling and insulting language and possible marginalization as you have done. Let us hope that she will really be able to see what you mean. Your replies were excellent. And thank you, yet again, for all of this!

Scott B. writes from England:

Great job with your email exchange!

Essentially, what Melanie Phillips seems to be saying with her comment about upstanding, professional Muslims is that we need to instill in immigrant Muslims a sense of Western identity sufficient to over-ride the jihad component of the religion they regard themselves as belonging to, and that this is eminently possible because, well, the Sufis managed to discard jihad. (Who’s to say what is or isn’t a “real” Muslim anyway?) Therefore British Muslims, if we promote our own values forcefully enough, will become either nominal Muslims or they’ll simply abandon, or reinterpret as peaceful, the jihad.

A couple of thoughts:

Mrs Phillips asks: “Who’s to say what a “real” Muslim is?”, but surely it shouldn’t have to be explained to a supposed conservative that the ideas of a religion’s founding Prophet have consequences. Of course, with revelation, there is always leeway for interpretation, but so long as one accepts that there are actual differences between different teachings, so long as one isn’t a relativist, then it will always be a matter of degrees how conducive to interpretation they are. There is no logical reason why a particular set of teachings cannot be so explicit in their malevolent intent as to be virtually incapable of being benignly re-interpreted.

Indeed, Mrs Phillips implicitly recognizes this herself because she’s vehemently critical of a supremacist religious group (the “Islamists”) and doesn’t seem to regard there being any room for re-interpretation there. I cannot imagine her ever asking: “Who’s to say what a “real” Islamist is?”

It is incoherent to believe that general criticism of fundamentally intolerant ideas is valid when directed at a subgroup (“Islamists”) but becomes invalid when directed against a more widely defined group (Muslims). If the former is valid then so is the latter. This is not to say that what applies to a subgroup necessarily applies to a group at large, just that there is no logical inconsistency in that being so.

Mrs Phillips however, being in a state of denial about the true nature of Islam, resorts to dismissing on these fallacious logical grounds the abundant empirical evidence that in the specific case of Islamism and Islam, the subgroup and the group are essentially and unalterably the same in all the respects which concern the defense of Western Civilization, i.e. in their understanding of the divinely mandated duty of jihad.

LA replies:

That’s a good argument. If one can make generalizations about “Islamists,” why not about Muslims? I think the answer from Melanie’s liberal point of view would be that Islamism is a distinctive ideology, like Communism, while Islam is a vast religion with over a billion members, a people, a civilization, a way of life. Therefore to make a severe negative generalization about Islam would be illegitimately discriminatory. But what Melanie (along with almost everyone else today) doesn’t realize is that, notwithstanding the great size of the Islamic population, there are basic unchangeable facts about Islam that justify general statements about Islam.

Yesterday I wrote a follow-up note to Melanie Phillips:

In the blog entry with our exchange, I made two additions that were not in my original reply to you, indicated in bold:

Your basic position is that we cannot make any general statements about Islam, because such statements will perhaps not be fair to a small and insignificant number of genuinely moderate Muslims whom you admit may not even exist. Your concern to avoid the possibility of an unfair statement about a small and insignificant number of people who may not even exist, trumps your willingness to form an understanding about the main and dominant thrust of Islam. Liberal anti-discrimination remains your highest value and guide. Thus, in the name of liberal pluralism and inclusion, you support the continuing mass immigration of Muslims into Britain.

* * *

Miss Phillips, I understand that Islam is our adversary and that it is our mortal enemy. If that to you is a crude black and white approach that you disdain, then you are admitting that you will never see the truth about Islam and that, like a liberal, you will keep diddling while the West burns. The fact that you refuse to say that Muslim immigration into Britain should be stopped is proof of your ultimate lack of seriousness about the issue.

Miss Phillips wrote back:

Once again you misrepresent my views to a startling degree. I do NOT say moderate Muslims may not even exist. I. say they do exist but are relatively few in number. I do NOT prioritise anti-discrimination: on the contrary, I devote much of my book to explaining why I think this doctrine has driven British society off the rails I do NOT say mass immigration should continue: on the contrary, I say in terms it should be stopped. I’m afraid you clearly have not understood what I have written.

Melanie
Melanie Phillips

Please look at my website www.melaniephillips.com for my running commentary on current events as well as an archive of all my published work.

I replied:

Here is your comment on which I based my comment that you acknowledge that moderate Muslims may not even exist. You wrote:

“However, to write off the whole of Islam and all Muslims as therefore irrevocably wedded to violent jihad, and for all time, leaves no way whatever to describe those Muslims, like the Sufis, who have a very different interpretation of their religion. They may be a small minority, but they exist. I have heard it said that such people are not ‘real’ Muslims at all. I do not think it is for me or anyone else to say who is or is not a ‘real’ Muslim, not least because this smacks of wrenching the evidence to fit a theory.”

You’re not actually arguing that Sufis ARE real Muslims, you’re just saying that you have no right to an opinion in the matter. Clearly you are leaving open the possibility—though you would not argue it yourself—the Sufis are not real Muslims. In any case, Sufies are an odd minority and irrelevant to the Islamic question as a whole.

Also, Andrew Bostom has presented numerous quotes from prominent Sufi leaders in history showing them as supporters of jihad. I’m excited to hear that you have opposed continuing mass Muslim immigration. I’ve never seen you say this in your columns. Do you have any quotes of yours you could send in which you argue that mass Muslim immigration should be stopped?

Melanie Phillips replies:
I stated clearly that moderate Muslims DO exist. You have simply reversed what I said. People can judge for themselves how you have interpreted what I wrote. This discussion is now closed.

LA to Melanie Phillips:

I’m sorry that you are closing the discussion. But before it is closed, a clarification is needed.

My comment that you objected to was:

“Your basic position is that we cannot make any general statements about Islam, because such statements will perhaps not be fair to a small and insignificant number of genuinely moderate Muslims whom you admit may not even exist.”

The phrase you object to, “whom you admit may not even exist,” is tacked onto the main argument and is not central to what I’m saying. It was a response to your comment to me about the Sufis [discussed above]. It was not based on a total reading of all your writings on Islam.

I have written extensively on the “moderate Islam” question, particularly on Daniel Pipes’s insistence that “moderate Islam is the answer.” The topic is of interest to me and I don’t mean to be slighting your views. You may well have an articulated view that moderate Islam exists. I was not responding to that but only to your very weak defense of the existence of moderate Islam in your e-mail to me.

However, if you do believe that moderate Islam exists, that obviously does not let you off the hook, since, as every serious student of Islam recognizes, there is no such thing.

A parallel exchange with Melanie Phillips that took place simultaneously with the above:

MP to LA:

I do NOT prioritise anti-discrimination: on the contrary, I devote much of my book to explaining why I think this doctrine has driven British society off the rails I do NOT say mass immigration should continue: on the contrary, I say in terms it should be stopped. I’m afraid you clearly have not understood what I have written.

LA to MP:

I’m excited to hear that you have said this. I’ve never seen you say this in your columns. Do you have any quotes of yours you could send in which you argue that mass Muslim immigration should be stopped?

MP to LA:

For goodness sake, read the book.

LA to MP:

Since I don’t have your book at hand, and many people are following this discussion at VFR right now, it would be very helpful to the debate if you would provide at least one passage from your book for me to post in which you argue that mass immigration should be stopped, since that is not an impression that people have of your views.

It was certainly not the impression you gave at a discussion on Islam we both attended a couple of months back. You initially made a strong, indeed passionate statement about how threatening the Muslim presence in Britain was, but then, when the subject of immigration restrictions of Muslims was brought up, you said, equally strongly, that Britain was a “liberal pluralist society,” clearly suggesting that any idea of excluding Muslims was out of the question.

So you certainly gave the impression you would oppose the cessation or drastic reduction of Muslim immigration into Britain. Therefore your complaint against me now, that I have misunderstood you on this point, is not convincing.

Jeremy G. writes:

Larry,

You are good! I loved reading your response to Miss Phillips. I just read through her entire website and didn’t find any argument that mass Muslim immigration should be stopped. And why not make the argument right now?! The publicity would be huge. It would sell her book by the hundred of thousands and make her a millionaire in a week. She doesn’t say it because she doesn’t believe in it…

LA replies:

Miss Phillips has answered my query and I am glad to learn that has indeed advocated a halt to immigration into Britain. Like Jeremy, I had never seen her say this in her columms. Miss Phillips writes:

There is a difference between advocating a halt to mass immigration, which is my position, and advocating a halt only to Muslim immigration, which is not. You appear not to grasp the difference. Here is a passage from the conclusion of my book:

“Next, a properly motivated nation would set about the remoralisation and re-culturation of Britain by restating the primacy of British culture and citizenship. To do this, it would recognise that British nationhood has been eviscerated by the combination of three things: mass immigration, multiculturalism and the onslaught mounted by secular nihilists against the country’s Judeo-Christian values. It would institute a pause to immigration while Britain assimilates the people it has already got. The principal reason behind the cultural segregation of Britain’s Muslims is their practice of marrying their young people to cousins from the Indian subcontinent. That has got to stop because it is simply a threat to social cohesion. The usual charges of racism would be faced down by reaffirming two things simultaneously: that Britain values its immigrants who make a great contribution to the country; and that in order to integrate them properly into British society, their numbers must be controlled.”

A “pause to immigration” means no immigration. I note again that, while I am very much heartened to learn that she has said this, at the same time, if this is her position, she has not exactly been consistent in stating it. I’ve already mentioned the discussion she and I participated in recently, in which she shot down any notion of stopping or reversing Muslims immigration, sternly characterizing it as a violation of Britain’s liberal pluralistic values. A correspondent of mine in England has questioned her repeatedly on her views on stopping Muslim immigration, and she has not replied to him. She did not take the opportunity on those occasions to say, as she does here, that she favors a halt to all immigration, not just the immigration of Muslims. But that means that she does favor a halt to Muslim immigration, and I don’t know why she has not been more clear about that.

______________

NOTE: It turned out, as I’ve explained in later entries, that the passage in the published version of Londonistan of which Miss Phillips had sent me her manuscript copy did not call for a “pause” of immigration, as the manuscript did, but only for unspecified “tough controls” on immigration. Thus, based on her own published writings, her angry claim, made to me in the above discussion, that she had called for immigration to be “stopped,” and that I was misrepresenting her on this point, was blatantly untrue.

______________

Here are follow-ups to this present thread as well as later entries on the same subject.

Phillips on Muslim immigration

An exchange with Melanie Phillips about Islam [The present entry]
Phillips comes out as an immigration restrictionist [A one sentence entry notifying about the news discussed in the present entry]
Who misrepresented Phillips’s position on immigration? [Revealing what she actually said in her book as distinct from the excerpt she sent me.]
Establishment Islam critics continue their serious but unserious rants [This is where I say that Phillips spoke an untruth to me.]
Phillips on Britain’s appeasement—Physician, heal thyself! [A succinct description of Phillips’s position. Also mentions Bill Warner as a rare Suspect who acknowledges that he doesn’t discuss immigration.]
Phillips, heal thyself [Phillips—Phillips!—criticizes the Tories for having gone silent on immigration!]
Melanie Phillips: still fantasizing about her stand on Muslim immigration
Phillips is shocked, shocked, that there are Islamists employed in her country
Between the fear of Islam / And the love of liberalism / Falls the Shadow [About Melanie’s “brain-lock” in wake of Bombay attack and revelation of Al Qaeda plan to laucnh low intensity terror war in countries with substantial Muslims populations.]

Melanie Phillips general

Londonistan [How the book uses traditionalist language she never uses in her columns]
Melanie Phillips on “Liberalism versus Islamism” [Her first attempt to deal with issues more theoretically and to go beyond liberalism, but she keeps reverting to liberalism]
Another Lewis promoter [She endorses Lewis’s AEI speech where he says we must spread freedom to the Muslims or be destroyed]
Robert Spencer, call Melanie Phillips
If Cassandra were a liberal
The unreformable Islamitude of Muslims, and why Melanie Phillips doesn’t get it [Why the people who are most agitated about the Islam threat refuse to suggest any solutions to it.]
I can’t believe it [Andrew Bostom criticizes Phillips]
Phillips, excoriator of Muslims [Her scathing response to the letter to Western Christian leaders by 138 Muslim scholars. Phillips at her best.]


Posted by Lawrence Auster at July 06, 2006 07:56 PM | Send
    

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