Wisse on Gates

In an open letter to Henry “the Hustler” Gates published in the Harvard Crimson, Ruth Wisse (I think she pronounces it like “Weiss”) writes:

It seems it wasn’t the policeman doing the profiling, it was you. You played him for a racist cop and treated him disrespectfully. Had you truly feared bias, you would surely have behaved in a more controlled, rather than a less controlled, way.

An excellent point no one has made before. Gates in his interview at The Root said that the moment Officer Crowley, standing on Gates’s front porch, said, “Could you step outside,” Gates feared for his safety. He thought Jim Crowley was Jim Crow, come to roust him, arrest him, beat him. But if Gates really believed that Crowley was a dangerous anti-black thug, would Gates have immediately started screaming racist at him and carrying on like a banshee, assuring much worse treatment than he already feared? The reality is just the opposite: It was precisely because Gates knew that Crowley was not a racist cop, that Crowley was not part of some generalized racist police-dom, that Crowley would not harm him, and that Crowley would even be very reluctant to arrest him, that Gates knew that he could safely act like a raving maniac and unleash all his anti-white bigotry against Crowley. It’s only in ultra tolerant white America, where whites bend themselves out of shape to accommodate the low standards and bad conduct of all too many blacks, that blacks can get away with stuff like this. Thus, far from pointing to white America’s supposed racism, Gates’s outbreak proved its profound anti-racism.

Here is Wisse’s letter:

My first thought on hearing of your arrest was for your welfare, so I was relieved to learn that the case against you had been dropped and you were off to join your family on Martha’s Vineyard. From what I can piece together, you must have been exhausted after a long flight, exasperated to have your front door jammed, and then dumbfounded to find yourself suspected of breaking and entering your own home. To that point, you have my sympathy.

But thereafter your case becomes disturbing, and while the president’s unwise comments turned a local episode into a national referendum, it’s the local issue that troubles me. Like you, I live in Cambridge, commonly known as the “People’s Republic of Cambridge” for its left-leaning political correctness. Our congressional district has not sent a Republican to Washington since 1955. Not surprisingly, the officers who came to your door—a rainbow of black, Hispanic, and white—were led by a man hand-picked to provide training on the avoidance of bias in policing. To accuse the Cambridge police of racial profiling, as you did, is about as credible as charging Barack Obama with favoring Republicans.

What puzzles me most in the report of your actions—or reactions—on July 16 is why you would have chosen, as I’ve heard you put it elsewhere, to “talk Black” to Officer Crowley instead of “talking White” as you so eloquently and regularly do? These are distinctions I’ve heard you expound—how educated African Americans switch their register of speech depending on what part of themselves they want to get across. Many of us do something similar inside and outside our particular communities, but you make it sound like a sport that is also for African Americans a tool of survival. So why didn’t you address the policemen as fellow Cantabrigians? What was that “yo’ mama” talk instead of saying simply, in the same register your interlocutor was using, “Look, officer, I’m sorry for your trouble. Thanks for checking on my house when you thought I was being burgled, but this is my home, and if you give me a minute, I’ll find the piece of mail or license that proves it to you.” It seems it wasn’t the policeman doing the profiling, it was you. You played him for a racist cop and treated him disrespectfully. Had you truly feared bias, you would surely have behaved in a more controlled, rather than a less controlled, way.

Do you really think anyone in this country has reached adulthood without having undergone the humiliation of self-justification to police? As it happens, a few days prior to your arrest, I was pulled over on the highway near Saranac Lake, New York. My husband and I had driven into town for dinner and were on our way back to our camp in the Adirondacks. When I saw that I was being stopped, I said, “I don’t get it. I’m going under 55 mph.” Nonetheless, when the officer approached the car, I quickly rolled down the window, reached for my driver’s license as my husband got the registration out of the glove compartment, and said to the officer as gently as I could, “Excuse me officer, have I done anything wrong?” (I had not noticed that one of our headlights was out: We were told to repair it at the next gas station.) It would not have occurred to this gray-haired Caucasian female to count on a policeman’s sympathy; the last time I tried joking with a policeman, some 40 years ago, my quip cost me an extra $15 on my fine.

Rather than taking offense at being racially profiled, weren’t you instead insulted that someone as prominent as you was being subjected to a regular police routine? A Harvard professor and public figure—should you have to be treated like an ordinary citizen? But that’s the greatness of this country: Enforcers of the law are expected to treat all alike, to protect the house of a black man no less carefully than that of white neighbors. You and I entrust our protection to these police, and we also entrust to them the protection of Harvard students. These are the police who were called in on May 18 to deal with the shooting of Justin Cosby, 21, inside one of the Harvard dorms by suspects who, like him, were African Americans. Has any case ever been dealt with more discreetly—likely at least in part because it involved African Americans? Should we not be encouraging all students to live within the law and to consider ourselves on the side of the law unless clearly and manifestly demonstrated otherwise? Is it not for faculty to set an example of politeness, civility, responsibility, and cool temper?

The ironies of progress can hardly be lost on you. When I came to Harvard in 1993, you had just published in the New York Times an op-ed urging black intellectuals to face up to their own racist attitudes. Invoking the spirit of Martin Luther King, Jr., you wrote, “While anti-Semitism is generally on the wane in this country, it has been on the rise among black Americans. A recent survey finds not only that blacks are twice as likely as whites to hold anti-Semitic views but—significantly—that it is among younger and more educated blacks that anti-Semitism is most pronounced.” You argued then that owning up to such internal racism was the key to self-respect. Now that America has a black president, Massachusetts a black governor, and Cambridge a black mayor, you appear to have adopted the posture of racial victim. Are you trying to keep alive the politically potent appeal to liberal guilt?

I’m concerned for you, but would not like to see the authority of our police diminished, their effectiveness reduced, or their reputation unfairly tarnished. Since, inadvertently I assume, you have made the work of our police force more difficult than it already is, I wish that you would help set the record straight. You are the man to do it.

Ruth R. Wisse is the Martin Peretz Professor of Yiddish Literature, and Professor of Comparative Literature, at Harvard.

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Cornelius T. writes:

Thanks for posting the letter from Ruth Wisse (Weiss) because she has the mature and wise perspective to see the extraordinary psychology of Gates’s mind. Blacks have risen rapidly on the wings of white guilt and affirmative action, conditions that create both grandiosity and insecurity. To some extent Obama suffers from grandiose delusions as well. Prof. Wisse accurately points out the unusual level of racist paranoia driving Gates to react so excessively. In short, blacks are often over their heads in the status goodies bestowed upon them by liberal America and unable to integrate the conditions of their existence.( my reading).

Related to this state of hypersensitivity and paranoia is the cognitive game of post-modernism, something at which Gates is quite good. By buying into this game of relativism, the social sciences protect blacks and other minorities whose scholarship is suspect. They have their own playground and academic standards, and under Obama this professional domain will garner all the Metals of Freedom granted by the messiah.

Against this pseudo-academic morass, professors like Ruth Wisse appear to stand up for sanity, decency, and our highest standards. She deserves much appreciation for her courage.

Posted by Lawrence Auster at August 01, 2009 12:28 PM | Send

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