The proposed apology for slavery makes white guilt permanent

According to CNN yesterday:
The House of Representatives was poised Tuesday to pass a resolution apologizing to African-Americans for slavery and the era of Jim Crow….

“African-Americans continue to suffer from the consequences of slavery and Jim Crow—long after both systems were formally abolished—through enormous damage and loss, both tangible and intangible, including the loss of human dignity and liberty, the frustration of careers and professional lives, and the long-term loss of income and opportunity,” the resolution states.

Whoa—this Resolution isn’t just “apologizing for slavery and Jim Crow.” It’s apologizing for the whole unequal condition of blacks, which, it says, was caused in at least large part and is still being caused by slavery and Jim Crow. So it’s exactly as I’ve always said. No escape from white guilt is possible. On one hand, the truth about race—which is recognized and publicly stated by only a tiny number of marginalized people in this country and never by the mainstream media—is that blacks, because of inborn racial differences of ability, will always be significantly behind whites in intellectual achievement, socioeconomic level, and political and cultural influence. On the other hand, the reigning egalitarian fiction says that blacks’ inborn abilities are the same as whites, which means that black inequality is caused not by their own natural limitations, but by white “racism,” as well as by historical slavery and Jim Crow (as stated in the House Resolution). So, according to the official orthodoxy of our society, white mistreatment of blacks has caused blacks to be permanently behind, and therefore whites owe blacks an unending obligation to make them equal to themselves. Which also means that blacks and liberals are justified in demonizing whites until whites make blacks equal.

This was also the underlying point of Barack Obama’s speech on race this past March—which could only be understood if you read the speech carefully, as I did (please see my recently revised and expanded discussion of the key passages in the speech). I wrote:

Obama, while criticizing individual (though mostly unspecified) statements by Jeremiah Wright, nevertheless excuses Wright’s hatred as a product of white discrimination. Further, Obama says, with maximum clarity, that it is whites’ responsibility to close the racial divide, which they must do by acknowledging that white discrimination is the past and present cause of black inequality and black anger, and by taking all steps that are needed to equalize the races. Underneath the uplifting tone and folderol, underneath the warm patriotic sounds, underneath the genuine sensitivity to human complexity, the speech represents a cartoonish, leftist-black assault on America. We are a racist country, and we deserve the demented accusations of the Rev. Wrights of the world, until, through the socialist reconstruction of our country, true racial equality is achieved.

To which I add: but since such racial equality cannot be achieved, we are a racist guilty country forever.

Again, the proposed Resolution makes slavery and Jim Crow currently active in America, by tying them to the current (and ongoing and inherently incurable) backward performance of blacks as compared with other groups. Therefore the guilt for slavery is not just in the past, and it’s not just in the present. It is permanent. And therefore no apology can EVER clear us of our racial sins. How can you be forgiven for a wrong you’ve done to another party, if you are still committing that wrong? “May one be pardoned and retain the offense?” asks King Claudius in Hamlet. Indeed, from the point of view of our ruling belief system, white America is exactly like the guilt-stricken Claudius, seeking remission of a sin when one is still enjoying the fruits of the sin—which in Claudius’ case is the throne and the wife he acquired by murdering his brother, and in the case of whites is the continuing “unfair” advantages they enjoy in comparison with blacks.

From Hamlet, Act III, Scene 3:

KING CLAUDIUS

O, my offence is rank, it smells to heaven;
It hath the primal eldest curse upon’t,
A brother’s murder! Pray can I not,
Though inclination be as sharp as will:
My stronger guilt defeats my strong intent;
And, like a man to double business bound,
I stand in pause where I shall first begin,
And both neglect. What if this cursed hand
Were thicker than itself with brother’s blood,
Is there not rain enough in the sweet heavens
To wash it white as snow? Whereto serves mercy
But to confront the visage of offence?
And what’s in prayer but this two-fold force,
To be forestalled ere we come to fall,
Or pardon’d being down? Then I’ll look up;
My fault is past. But, O, what form of prayer
Can serve my turn? ‘Forgive me my foul murder’?
That cannot be; since I am still possess’d
Of those effects for which I did the murder,
My crown, mine own ambition, and my queen.
May one be pardon’d and retain the offence?
… What then? what rests?
Try what repentance can: what can it not?
Yet what can it when one can not repent?
O wretched state! O bosom black as death!
O limed soul, that, struggling to be free,
Art more engaged! Help, angels! Make assay!
Bow, stubborn knees; and, heart with strings of steel,
Be soft as sinews of the newborn babe!
All may be well.

* * *

By the way, what did Congress ever have to do with slavery and Jim Crow? Those were state institutions, not federal institutions. We now live under a Kafkaesque tradition in which people apologize for things that other people did, with the only connection between the sinners and the apologizers being that the two groups placed under the same symbolic rubric as whites or Americans.

- end of initial entry -

Anthony Damato writes:

Some white countries like Russia don’t have this problem of white guilt. So when you say “white guilt” it mostly applies to American whites, and not German whites for example. My idea is that white guilt is an American phenomenon exported to other countries in the form of multiculturalism and tolerance. Though one could say that colonialism is the burden of the British.

Wade C. writes:

I spent some time this morning reading about the Democrat who sponsored the House resolution. His name is Steve Cohen, and he represents a Memphis congressional district that is overwhelmingly black. Rep. Cohen is quite liberal, but alas, he is white, and he won his seat in 2006 with a narrow victory in a multi-candidate race. He faces a primary challenger this year from his runner-up, a black female attorney. As you might imagine, the challenger is making all sorts of campaign references to how blacks “deserve” at least one of Tennessee’s nine congressional districts. In response, Rep. Cohen hopes that this resolution of apology will help him to prove his racial bona fides to his black constituents, enough to overcome the challenge from a black primary opponent. Some of this background information is discussed in the following links:

http://www.washingtonpost.com/wp-dyn/content/article/2008/07/29/AR2008072902279.html

http://www.Jewishworldreview.com/0906/token_Jew.php3

http://www.al.com/newsflash/regional/index.ssf?/base/politics-0/1217185155323590.xml&storylist=alabamanews

http://andrewsullivan.theatlantic.com/the_daily_dish/2008/07/identity-politi.html#more

LA replies:

Long time VFR readers may remember the name Wade C. from an exchange in 2004 in which, after Christopher Roach had been excluded from VFR for his unrelenting personal attacks on me in a discussion about Sen. Kerry’s military record, his friend Wade C. (using his full name) began posting in Roach’s defense and made statements about me and other commenters that resulted in his being excluded as well. I left those comments online so that people who accuse me of being a “thin-skinned tyrant who refuses to reply to criticism and excludes people who disagree with him” would understand why exclusions are sometimes necessary. However, since the point here is to put the past behind us, I am not linking that entry here.

Three and a half years later, in the long contentious exchange at Rod Dreher’s blog last January about his support for naming the Illegal Alien the Texan of the Year, an exchange in which, once again, I became the object of unrelenting unhinged personal attacks, from Christopher Roach, a.k.a. “mansizedtarget,” and others (here are some samples of Roach’s comments about me, including his now-famous “vile sycophants” remark), Wade C. posted a full and sincere apology for what he had said at VFR back in 2004, and I accepted it.

He wrote:

Smith,

Mr. Roach did not make the nasty comments on Mr. Auster’s site that you are referencing. I did, there was no excuse for them, and I regret and apologize for them.

The Roach/Auster exchange is, I believe, reflected in its entirety in the “Kerry War Record” post linked by Mr. Auster above.

Posted by: Wade C. | January 2, 2008 10:28 AM

I replied:

Wade C. writes:

“Mr. Roach did not make the nasty comments on Mr. Auster’s site that you are referencing. I did, there was no excuse for them, and I regret and apologize for them.”

I acknowledge and accept Wade C.”s retraction and apology. Though it comes three and half years after the fact, his sincere apology is very meaningful.

Posted by: Lawrence Auster | January 2, 2008 3:14 PM

James W. writes:

Perhaps Algore could at least show us the way and apologize for his father, Sen. Albert Gore, Sr., who opposed the Civil Rights Act of 1964 and tried to pass an amendment removing the federal government’s ability to enforce it. And perhaps Bill Clinton could apologize for his mentor, William Fulbright, the segregationist U.S. senator from Arkansas. They could all even send a check without me. Who’s stopping them?


Posted by Lawrence Auster at July 30, 2008 01:48 PM | Send
    

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