The Twin Diseases of Pacifism and Open Borders

The idea that we must embrace every actual and prospective immigrant in the world as our “brother” while, of course, that “brother” has no corresponding obligation to us that we have any right or ability to enforce (see discussion following the post Olasky’s Endorsement of Immigration), is closely akin to the equally sick and utopian idea of non-violence. I just came upon a fascinating letter by Theodore Roosevelt, written in 1908 while he was president, in which he skewered a book by the social reformer Jane Addams that was based on the pacifist teachings of Tolstoy.

TR wrote:

The doctrine of non-resistance is old, and its results have always been evil. The same fantastic morality on this point which Tolstoi now develops was rife in the later ages of Byzantium, and that decadent people disbelieved in militarism as heartily as Miss Jane Addams. Up to the very last, with the Turk at their gates, there were plenty of priests and laymen in Constantinople who declared it unlawful to shed blood, even that of an enemy; and such an attitude had no small part in producing the condition which has subjected southwestern [sic] Europe for four centuries to the unspeakable horror of Turkish rule.

[Letter to Florence Lockwood La Farge, February 13, 1908, The Selected Letters of Theodore Roosevelt, ed. H.W. Brands (New York: Cooper Square Press, 2001), p. 476.]

So, as amazing as it seems, pacifism was widely believed in Byzantium even as the city was being beseiged by its Ottoman enemies. The doctrine of non-violence or anti-militarism—rationalized, no doubt, by a literalist application of the teachings of the New Testament to the political realm—was instrumental in the Muslim conquest of the Balkans which reduced that part of Europe to the backward and miserable condition from which, after 500 years, it still has not fully emerged.

Is not the modern Western attitude toward unassimilable immigrants exactly like that of the Byzantines toward the Ottoman invaders? Even as Muslims have entered the West by the millions and have openly declared their intent to destroy us, there are many among us, ranging from Popes and bishops to presidents and intellectuals to ordinary people, who keep repeating, like lemmings swimming to their death, that we must give all foreigners “a hospitable reception,” that we must welcome immigrants “in the spirit of brotherly love,” as a “duty imposed by human solidarity and by Christian charity.” After all, wasn’t Jesus an immigrant?

This sickness is now so deeply embedded in the Western psyche that it is reasonable to doubt that even the worst disasters will be able to dislodge it before it is too late. And then our ultimate fate will be like that of the Balkans.

Posted by Lawrence Auster at November 23, 2002 10:42 AM | Send
    

Comments

Pacifism is deeply embedded in the Western psyche? Where? I’ve known maybe one in my entire life. The Left gives it a little lip service, until it sees a cause.

The only serious example I can see is Francis of Assisi. Catholics of both left and right talk of him like he’s a superhero.

Posted by: Alex Sleighback on November 23, 2002 9:17 PM

And how does a literal reading of the NT induce pacifism?

Posted by: Alex Sleighback on November 23, 2002 9:18 PM

I don’t think everyone is my brother. But I do think we should allow in more immigrants to do the work most Americans are too lazy to do. Does anyone here want to pay 7 dollars for a head of lettuce? I sure don’t.

Posted by: Doug Weaver on November 24, 2002 7:21 AM

Mr. Sleighback does not read very carefully. I did not say pacifism is deeply embedded in the Western psyche, I said the idea of a moral duty to welcome immigrants is deeply embedded in the Western psyche.

As for how a literal reading of the NT induces pacifism, I guess Mr. Sleighback hasn’t read the NT very carefully either, since, as everyone knows, it’s filled with statements which, if read literally, that is, if taken baldly by themselves without being put in context, can induce pacifism and have often done so. “Love your enemies, do good to those who hate you …. to him who strikes you on the cheek, offer the other also. And of him who take away your goods do not ask them again…. Judge not, and you will not be judged.” (Luke 6:27-37.) These and other similar well-known statements in the New Testament, taken literally, would mean that if a foreign country invades your country and conquers half it, you should hand over to him the other half of your country as well. It would mean that if a gang of desperadoes threaten to invade your house and kill your family, you should let them do so. If means that if a person has committed armed robbery or rape, he should not be tried and punished, because Jesus tells us to “judge not.”

Now, obviously, even your average liberal Christian would not go that far; he would make exceptions. But, being a liberal, the only exceptions he can make from liberalism are unprincipled exceptions. His explicit understanding of man’s moral duties remains fixed on that literal level.

Posted by: Lawrence Auster on November 24, 2002 9:12 AM

If one wants to get a glimpse of what our future as a nation full of unassimilable immigrants look no further than Theodore Dalrymple’s article in the Autumn, 2002 City Journal (www.city-journal.org) entitled “Barbarians at the Gates of Paris”. Because France has refused to assimilate its immigrants from Africa (or more likely, they have refused to assimilate) she is now faced with a large population of unemployable young men who run the public housing disctricts (Les Zones) that surround many of her larger cities. At the moment, few here are talking about this issue for fear of being labled racist, so I believe little will happen to alter this disconcerting trend. But it is scary.

Posted by: Charles Rostkowski on November 24, 2002 11:07 AM

Interestingly, I don’t think most who call themselves “pacifists” really know what that means. For example, even Gandhi said that it’s acceptable, and you should, defend your family.

On the other hand, there are other religious groups, Amish, Quakers, where that might not be the case.

All to say, I’m not sure that you can claim that somebody who seeks to practise “pacifism” is liberal. Instead, there are some who mistakenly call themselves pacifists, without fully understanding what they’re saying.

Interesting thought though, linking liberalism to pacifism to open borders.

Respectfully,

Posted by: jesus gil on November 24, 2002 2:15 PM

As a footnote to the original post, it appears that anti-militarism played a decisive role in the decline of Constantinople well before its final fall in the 15th century. According to the 1911 edition of the Encyclopedia Brittanica, http://48.1911encyclopedia.org/R/RO/ROMAN_EMPIRE_LATER.htm, in the 11th century the Eastern empire adopted “a fatal anti-military policy, which is largely responsible for the conquests of a new enemy, the Seljuk Turks… . The senate was filled with men of the lower classes, and the military budget was ruthlessly cut down. This policy reduced the army and stopped the supply of officers, since there was no longer hope of a profitable career. The emperor thought to meet dangers from external enemies by diplomacy. The successes of the Seljuks … at length awoke the government from its dream of security. The general Romanus Diogenes was proclaimed emperor. He had to create an army and to train it; he did not spare himself, but it was too late. He was defeated and captured by Alp Arslan on the decisive field of Manzikert (1071)… . The east and centre of Asia Minor were thus lost… . The provinces which escaped the Seljuk occupation were thoroughly disorganized, a prey to foreign and native adventurers and usurpers.

“Thus in the ‘seventies of the 11th century the Empire seemed through incompetence and frivolity to have been brought to the verge of dissolution.”

Posted by: Lawrence Auster on November 24, 2002 6:41 PM

The expensive-lettuce argument is based in part on the hypothesis that lettuce would be $7.00 without immigrants. Before the 1960’s, when we had almost no immigration, lettuce was not expensive.

The argument is also based on the mistaken premise that natives would refuse to pick lettuce. Natives picked lettuce before the 1960’s, and many still do. There is no evidence that natives refuse to do what some call dirty jobs. The evidence is all to the contrary. Recall the mining disasters that plague the mining industry. These jobs are often low paid, always extremely dangerous, and occupied almost exclusively by natives. Most people would rather pick lettuce than work in mines. Recall also the policemen and firemen who were slaughtered in the World Trade Centers on September 11, 2001. Few immigrants occupied those jobs. The examples are endless.

The argument also assumes that having cheap lettuce is more important than having a country. I don’t want to pay twenty billion dollars (at least) for an aircraft carrier and its complement of aircraft, but that seems to be the market price of our country.

Let me suggest that persons curious about the validity of arguments in favor of immigration seek out additional Websites that can answer their questions. One site is Project USA at http://www.projectusa.org/index.html. There are links to other sites.

Posted by: P Murgos on November 24, 2002 8:42 PM

Mr. Auster’s historical information is astounding. It is frightening that few Americans (particularly Christian Americans) know about those events. Instead of teaching the Koran after 911, our schools should have been teaching Mr. Auster’s information.

Posted by: P Murgos on November 24, 2002 8:53 PM

Another interesting thing is that the conquest of Asia Minor in the 11th century by the Seljuk Turks (who were succeeded later by the Ottoman Turks) represented the first time since the Islamic conquests of the 7th century that Muslims had penetrated Asia Minor. In their initial conquests, the Muslims had come north out of the Arabian peninsula, taken Palestine and Syria, headed west into North Africa and Spain, and east into what is now Iraq, but never into Asia Minor, whose eastern borders the earlier Byzantine emperors had successfully protected from Muslim penetration. Moreover, for some time prior to the emergence of the Seljuk Turks, the power of Islam had been waning. So, helped by the folly of the Byzantines, the Seljuks gave Islam a whole new lease on life, leading ultimately to the Muslim conquest of southeastern Europe and Constantinople.

Posted by: Lawrence Auster on November 24, 2002 9:11 PM
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